Deuteronomy 13:2 : Deuteronomy 13:4 >> Deuteronomy 13:1-5. Enticers to idolatry to be put to death. It is a general rule, If sinners entice thee, consent thou not, Proverbs 1:10. By the pretence of friendship and relation (v. 6–11). 2:21. Return to Henry's Main Index: Read Deuteronomy 13: Henry's Deuteronomy 12; Henry's: Deuteronomy 13; Henry's Deuteronomy 14 ; Outline of Deuteronomy 13 Enticers to idolatry to be put to death. 2:9): "Suppose the credentials he produces be so artfully counterfeited that you cannot discern the cheat, nor disprove them, yet, if they are intended to draw you to the service of other gods, that alone is sufficient to disprove them; no evidence can be admitted against so clear a truth as that of the unity of the Godhead, and so plain a law as that of worshipping the one only living and true God." Moses is still upon that necessary subject concerning the peril of idolatry. III. It is supposed to be committed by the generality of the inhabitants of the city, for we may conclude that, if a considerable number did retain their integrity, those only that were guilty were to be destroyed, and the city was to be spared for the sake of the righteous in it for will not the Judge of all the earth do right? God himself, before he destroyed Sodom, is said to have come down to see whether its crimes were according to the clamour, Genesis 18:21. The temptation is supposed to be private: he will entice thee secretly, implying that idolatry is a work of darkness, which dreads the light and covets to be concealed, and in which the sinner promises himself, and the tempter promises him, secrecy and security. It is strange that there should arise any among themselves, especially any pretending to vision and prophecy, who should instigate them to go and serve other gods. In the close of the foregoing chapter he had cautioned them against the peril that might arise from their predecessors the Canaanites. Study the bible online using commentary on Deuteronomy 13 and more! This edition features modern print and J.B. Williams's extensive 1828 account of Henry's life and writings. No doubt he will. Comprehensive, this commentary provides instruction and encouragement throughout. Chapter 17. Bible > Matthew Henry's Commentary > Deuteronomy 13 Deuteronomy 13 Matthew Henry's Commentary. It is promised that, if they would thus root wickedness out of their land, God would multiply them. "Though it were possible that he should work a true miracle, yet you must not believe him if he tell you that you must serve other gods, for the divine law against that is certainly perpetual and unalterable." nticers to idolatry to be put to death. And it is to be hoped they will hear and fear, and by the severity of the punishment, especially when it is at the prosecution of a father, a brother, or a friend, will be made to conceive a horror of the sin, as exceedingly sinful, and to be afraid of incurring the like punishment themselves. A very strange supposition, Deuteronomy 13:1,2. I. Relations who entice to idolatry not to be spared. It is promised that, if they would thus root wickedness out of their land, God would multiply them. The preface . If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 13:1-5 Moses had cautioned against the peril that might arise from the Canaanites. 2. Matthew Henry inserted “Notes” throughout his analysis of the biblical text. Moses in this chapter teaches them, I. 1If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 2And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them 3Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul. Study the bible online using commentary on Deuteronomy and more! Let men know that God will not give his glory to another, nor his praise to graven images. Nowadays, millions of people are reading and listening the Bible using a Bible app! It is a general rule, If sinners entice thee, consent thou not, Prov. Deuteronomy 19. Satan tempted Adam by Eve and Christ by Peter. (Verse 12-22.) In this chapter he cautions them against the rise of idolatry from among themselves; they must take heed lest any should draw them to idolatry, 1. Deuteronomy 4:13 (King James Version ... Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Matthew Henry. Enticers to idolatry to be put to death. Such a suggestion as this is not to be so much as parleyed with, but the ear must be stopped against it. Did ever a false prophet work a true miracle? Chapter 12. 15:1-11 This year of release typified the grace of the gospel, in which is proclaimed the acceptable year of the Lord; and by which we obtain the release of our debts, that is, the pardon of our sins. To strengthen the caution here given against hearkening to such a one. We are therefore concerned to stand upon our guard against a bad proposal when the person that makes it can pretend to an interest in us, that we many never sin against God in compliment to the best friend we have in the world. Horeb was but eleven days distant from Kadesh-barnea. ... Matthew Henry Bible Commentary (complete) Matthew Henry’s Bible Commentary (concise) Wesley’s Explanatory Notes The enticement here is supposed to come from a brother or child that are near by nature, from a wife or friend that are near by choice, and are to us as our own souls, v. 6. Commentary Read Deuteronomy 10:1-11 Verse 1-11 — Moses reminded the Israelites of God's great … If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, 13:1-5 Moses had cautioned against the … The New Testament speaks of communion with idolaters as a sin which, above any other, provokes the Lord to jealousy, and dares him as if we were stronger than he, 1 Corinthians 10:21,22. The crime is supposed to be committed, 1. It is to fortify them against the danger of impostures and lying wonders (2 Thessalonians 2:9): "Suppose the credentials he produces be so artfully counterfeited that you cannot discern the cheat, nor disprove them, yet, if they are intended to draw you to the service of other gods, that alone is sufficient to disprove them no evidence can be admitted against so clear a truth as that of the unity of the Godhead, and so plain a law as that of worshipping the one only living and true God." "Though it were possible that he should work a true miracle, yet you must not believe him if he tell you that you must serve other gods, for the divine law against that is certainly perpetual and unalterable." God never leaves us till we leave him." 2. Those that are born of godly parents, and have been educated in pious exercises, when they are enticed to a vain, loose, careless way of living should remember that those are ways which they have not known, they nor their fathers. If the crime were proved, and the criminals were incorrigible, the city was to be wholly destroyed. Or, (2.) 3. This is called putting away the evil. II. The soldiers are forbidden, upon pain of death, to convert any of the plunder to their own use, Deuteronomy 13:17. 2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;. Matthew Henry’s Commentary on the Whole Bible Deuteronomy 13 v 6-11 Post by Deuteronomy. (1-5) Relations who entice to idolatry not to be spared. Here the case is put of a city revolting from its allegiance to the God of Israel, and serving other gods. He must be stoned: and his accusation written is that he has sought to thrust thee away, by a kind of violence, from the Lord they God, v. 10. Judges & Ruth: New American Commentary [NAC] Not only thou shalt not do the thing he tempts thee to, but thou shalt not so much as patiently hear the temptation, but reject it with the utmost disdain and detestation. What follows (Deuteronomy 13:4), You shall walk after the Lord, may be looked upon, (1.) God will bless them with an abundance of all good things, if they would love him and serve him. (1 … The tempter suggests that the worshipping of these gods was the common practice of the world and, if they limited their adorations to an invisible Deity, they were singular, and like nobody, for these gods were the gods of the people round about them, and indeed of all the nations of the earth, Deuteronomy 13:7. He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from Henry's manuscripts. It is supposed to be committed by the generality of the inhabitants of the city, for we may conclude that, if a considerable number did retain their integrity, those only that were guilty were to be destroyed, and the city was to be spared for the sake of the righteous in it; for will not the Judge of all the earth do right? If they repented, all would be well; if not, then all Israel must go up to war against them, to testify their indignation against idolatry and to stop the spreading of the contagion. By the pretence of numbers, Deuteronomy 13:12-18. 11And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you. By the pretence of prophecy (v. 1-5). So here, (2.) Download now your personal copy! II. The cause is ordered to be tried with a great deal of care (v. 14): Thou shalt enquire and make search. There is no way of removing the guilt but by removing the guilty; if such a criminal be not punished, those that should punish him make themselves responsible. So shalt thou put the evil away from the midst of thee. This listing is for book 1 of Matthew Henry's Commentary; Genesis to Deuteronomy. A very strange supposition, v. 1, 2. 31:9-13 The gospel is a kind of Deuteronomy, a second law, a remedial law, a spiritual law, a law of faith; by it we are under the law of Christ, and it is a law that makes the comers thereunto perfect. (Verse 6-11.) The soldiers are forbidden, upon pain of death, to convert any of the plunder to their own use, v. 17. The song which Moses, by the appointment of God, delivered to the children of Israel, for a standing admonition to them, to take heed of forsaking God. II. Not to spare the tempter, v. 5. Those are certainly our worst enemies that would thrust us from God, our best friend and whatever draws us to sin, separates between us and God, is a design upon our life, and to be resented accordingly, And, lastly, here is the good effect of this necessary execution (Deuteronomy 13:11): All Israel shall hear and fear. By the pretence of friendship and relation, Deuteronomy 13:6-11. As prescribing a preservative from the temptation: "Keep close to your duty, and you keep out of harm’s way. Some temptations are so grossly vile that they will not bear a debate, nor may we so much as give them the hearing. IV. Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Forerunner Commentary What is the Forerunner Commentary? 5 And that prophet, or that dreamer of dreams, shall be put to death because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. Further provision is made by this branch of the statute against receiving the infection of idolatry from those that are near and dear to us. Deuteronomy 13:1. Matthew Henry's Commentary on the Whole Bible. He that attempts such a thing must not only be looked upon as an enemy, or dangerous person, whom one should be afraid of, and swear the peace against, but as a criminal or traitor, whom, in zeal for our sovereign Lord, his crown and dignity, we are bound to inform against, and cannot conceal without incurring the guilt of a great misprision (Deuteronomy 13:9): Thou shalt surely kill him. III. Deuteronomy 12:32 : Deuteronomy 13:2 >> Deuteronomy 13:1-18. We are therefore concerned to stand upon our guard against a bad proposal when the person that makes it can pretend to an interest in us, that we many never sin against God in compliment to the best friend we have in the world. He expects that magistrates, having their honour and power from him, should be concerned for his honour, and use their power for terror to evil doers, else they bear the sword in vain. It was to be read publicly every seventh year, at the feast of tabernacles, by the priests, in the audience of all Israel, Deut. 1. II. Matthew Henry's Commentary. But in all these cases the temptation must be resolutely resisted and the tempters punished and cut off. An exhortation to obedience. Matthew Henry's Commentary. Deuteronomy 17. The death he must die was that which was looked upon among the Jews as the severest of all deaths. Further provision is made by this branch of the statute against receiving the infection of idolatry from those that are near and dear to us. Moses suggests, in opposition to this, that it had not been the practice of their ancestors; they are gods which thou hast not known, thou nor thy fathers. Not to spare the tempter, Deuteronomy 13:5. Luke. By the pretence of friendship and relation, Deuteronomy 13:6-11. Deuteronomy 13 Matthew Henry's Commentary. In judicial processes it is requisite that time, and care, and pains, be taken to find out the truth, and that search be made without any passion, prejudice, or partiality. Here the case is put of a city revolting from its allegiance to the God of Israel, and serving other gods. Can it be thought that God himself should give any countenance to such a vile proceeding? Could a man of sense ever be guilty of such absurdity? These withdraw the inhabitants of the city; for a little of this old leaven, when it is entertained, soon leavens the whole lump. At the end of every seven years thou shalt make a release. Deuteronomy 21. Matthew Henry's Concise Commentary. such Dangerous diseases as these must be taken in time. (15-20) Verses 1-10: In this chapter is a plain intimation of the mercy God has in store for Israel in the latter days. Matthew Henry :: Commentary on Deuteronomy 32 ← Back to Matthew Henry's Bio & Resources. He expects that magistrates, having their honour and power from him, should be concerned for his honour, and use their power for terror to evil doers, else they bear the sword in vain. 17 And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers 18 When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God. By the pretence of prophecy, Deuteronomy 13:1-5. Henry, a British Nonconformist minister, wrote a masterful 6-volume commentary on the whole Bible that is still well-respected today for its scholarship, faithfulness to the Word of God, and its ease of reading. That prophet shall be put to death, both to punish him for the attempt he has made (the seducer must die, though none were seduced by him—a design upon the crown is treason) and to prevent his doing further mischief. Lastly, Though we do not find this law put in execution in all the history of the Jewish church (Gibeah was destroyed, not for idolatry, but immorality), yet for the neglect of the execution of it upon the inferior cities that served idols God himself, by the army of the Chaldeans, put it in execution upon Jerusalem, the head city, which, for is apostasy from God, was utterly destroyed and laid waste, and lay in ruins seventy years. Chapter 13. 1:1-8 Moses spake to the people all the Lord had given him in commandment. Read Deuteronomy 13 commentary using Matthew Henry Commentary on the Whole Bible (Complete). We must not, in complaisance to our friends, break God’s law (v. 8): "Thou shalt not consent to him. They might think it impolitic, and against the interest of their nation, to ruin a whole city for a crime relating purely to religion, and that they should be more sparing of the blood of Israelites: "Fear not the" (says Moses), "God will multiply you the more; the body of your nation will lose nothing by the letting out of this corrupt blood." As furnishing us with an answer to the temptation say, "It is written, Thou shalt walk after the Lord, and cleave unto him and therefore what have I to do with idols?". (6-11) Idolatrous cities not to be spared. Commentary on Deuteronomy 13:6-11 (Read Deuteronomy 13:6-11) It is the policy of Satan to try to lead us to evil by those whom we love, whom we least suspect of any ill design, and whom we are desirous to please, and apt to conform to. Outline of Deuteronomy 13 Enticers to idolatry to be put to death. Idolatrous cities not to be spared. 2. ... Matthew Henry's Concise Commentary on the Bible is available in the Public Domain. 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