His words become a monologue and go beyond the immediate crisis of the departure of Jesus. No branch can produce fruit alone. a. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner. The Church in Latin America. l 17 This I command you: love one another. 16It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.l (Joh 3:15; Joh 6:56; Joh 15:5; Php 1:11; Col 1:23; 1Jo 2:6) 5 I am the vine; you are the branches. 15. Learn more. 15 The man went and told the Jews that Jesus was the one who had made him well. He prunes every branch that bears fruit so that it will bear more fruit. 2 [1-17] Like John 10:1-5, this passage resembles a parable. * [ 16:30 ] The reference is seemingly to the fact that Jesus could anticipate their question in Jn 16:19 . John 14:15-21. * [2:13–22] This episode indicates the post-resurrectional replacement of the temple by the person of Jesus. The Vine and the Branches. This year's theme for the Week of Prayer for Christian Unity is "Abide in my love... You shall bear much fruit." 4 Remain in me, and I will remain in you. Works . 2 He cuts off every branch of mine that does not produce fruit. Great for Christian small group studies. John Chapter 15 1 1 2 "I am the true vine, and my Father is the vine grower. 18“If the world hates you, realize that it hated me first.n For John, the two roots seem synonymous and mean "to love"; cf also John 21:15-17. 1* As he passed by he saw a man blind from birth.a 2* His disciples asked him,b “Rabbi, who sinned, this man or his parents, that he was born blind 3 Already you are clean because of the word that I have spoken to you. I am the true vine. 4 [6] Branches were cut off and dried on the wall of the vineyard for later use as fuel. In John 15:9-13a, the words for love are related to the Greek agapao. John - Chapter 15. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. As the Father loved Christ, who was most worthy, so he loved his disciples, who were unworthy. 7If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.d 15I no longer call you slaves, because a slave does not know what his master is doing. 15 “I am the true vine, and my Father is the vineyard keeper. 4 Abide in me, and I in you. m 18 No one has ever seen God. Their law reflects the argument of the church with the synagogue. 12This is my commandment: love one another as I love you.i The word philos is used here. also Jn 21:15–17. Israel is spoken of as a vineyard at Is 5:1–7; Mt 21:33–46 and as a vine at Ps 80:9–17; Jer 2:21; Ez 15:2; 17:5–10; 19:10; Hos 10:1. Their law reflects the argument of the church with the synagogue. John 15 Living Bible (TLB). About USCCB. CHAPTER 2. The Vine and the Branches. Learn more. 2 Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. * Passover: this is the first Passover mentioned in John; a second is mentioned in Jn 6:4; a third in Jn 13:1. Jesus Is the True Vine Jesus said to his disciples:I am the true vine, and my Father is the gardener. . Copyright 2019-2021 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes # 15:2 The Greek for he prunes also means he cleans. m The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. * [15:20] The word I spoke to you: a reference to Jn 13:16. USCCB Careers; Print | Share | Calendar | Diocesan Locator | FOLLOW US TEXT SIZE Today's Reading; Lecturas del Día; National Bible Week; Readings - Audio; Reflections - Video; Books of the Bible; Understanding the Bible. See notes on Jn 10:34; 12:34. 16 And I will ask the Father, and he will give you another Advocate, * to be with you for ever. * [15:1–17] Like Jn 10:1–5, this passage resembles a parable. 1 * As he passed by he saw a man blind from birth. 22If I had not come and spoken* to them, they would have no sin; but as it is they have no excuse for their sin.r Dei Verbum: The Word of God . 4 Remain in me, and I will remain in you. 4 Abide in Me, and I in you. The identification of the vine as the Son of Man in Psalm 80:15 and Wisdom's description of herself as a vine in Sirach 24:17 are further background for portrayal of Jesus by this figure. Greater love has no one than this: to lay down one’s life for one’s friends. There are synoptic parallels, predicting persecution, especially at Mt 10:17–25; 24:9–10. The story here symbolizes the food that is really available through Jesus. . Bishop Robert Barron, Auxiliary Bishop of Los Angeles, talks about Sunday of the Word of God, celebrated on the Third Sunday of Ordinary Time. 15. John 15. John 15 International Children’s Bible (ICB) Jesus Is Like a Vine. ©2021 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. If they kept my word, they will also keep yours.p I have called you friends, * because I have told you everything I have heard from my Father. 16 You did not choose me, no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; so that the Father will give you anything you ask him in my name. Learn more. Again, let’s review the context we are dealing with. But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one. 15. 16 Therefore, the Jews began to persecute Jesus because he did this on a sabbath.h 17 * But Jesus answered them,i “My Father is at work until now, so I am at work.” First of all, there was the ‘Book of Signs’, in chapters one through twelve, in which there were seven signs that were used to reveal Jesus’ identity and also to communicate that responsive acceptance on the one hand, and rejection on the other. Commentary on John 15:9-17 (Read John 15:9-17) Those whom God loves as a Father, may despise the hatred of all the world. 15 ‘If you love me, you will keep * my commandments. I have called you friends, * because I have told you everything I have heard from my Father. * [15:25] In their law: law is here used as a larger concept than the Pentateuch, for the reference is to Ps 35:19 or Ps 69:5. l 17 This I command you: love one another. 9 [21] On account of my name: the idea of persecution for Jesus' name is frequent in the New Testament (Matthew 10:22; 24:9; Acts 9:14). Includes cross references, questions, teaching points, outline, and applications on John chapter 15:1-8. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. * [15:21] On account of my name: the idea of persecution for Jesus’ name is frequent in the New Testament (Mt 10:22; 24:9; Acts 9:14). So the other disciple, the acquaintance of the high priest, went out … Previously Jesus had referred to Himself as the Good Shepherd ( John 10:14). John 15. Today we recognize and reflect on the Baptism of the Lord. John 15:12-17. 9As the Father loves me, so I also love you. 4 Remain in me, and I will remain in you. 15 "If you love me, you will keep my commandments. 3 You are clean already because of the word that I have spoken to you. so that it will be even more fruitful. 2He takes away every branch in me that does not bear fruit, and every one that does he prunes* so that it bears more fruit. * [15:1–16:4] Discourse on the union of Jesus with his disciples. The Man Born Blind. I have called you friends,* because I have told you everything I have heard from my Father.k 7 [15:18-16:4] The hostile reaction of the world. 4Remain in me, as I remain in you. 1 “I am the true vine, and my Father is the gardener. John 15. Daily Readings: Acts 22:3-16 or Acts 9:1-22 / Psalms 117:1bc, 2 [Mark 16:15] / Mark 16:15-18 https://bible.usccb.org/bible/readings/012521.cfm * [15:18–16:4] The hostile reaction of the world. (John 15:1-17). Mk 14:25, “the fruit of the vine.”. 15 I shall no longer call you servants, because a servant does not know the master's business; I call you friends, because I have made known to you everything I have learnt from my Father. . There may be secondary eucharistic symbolism here; cf Mark 14:25 "the fruit of the vine.". The Revised Standard Version of the Bible: … This year's theme for the Week of Prayer for Christian Unity is "Abide in my love... You shall bear much fruit." 15 “I am the true vine, and my Father is the gardener. * [15:13] For one’s friends: or: “those whom one loves.” In Jn 15:9–13a, the words for love are related to the Greek agapaō. Price: $15.95 Authentic Jesus: The Christian Truth Versus Modern Fiction This booklet from the USCCB presents authentic Catholic teaching about Jesus and his divinity, the Bible, Gnostic gospels, women and the Church and other important topics in a convenient question-and-answer format. in me, and I in you. 4 Remain in me, and I will remain in you. 15 “I am the true vine and my Father is the gardener. 15 1 “I am the true vine, and my Father is the vinedresser. 3 You are already clean because of the word which I have spoken to you. John 15:4 : ver. The third pair is oidas (know intellectually, John 21:15-16) and ginoskeis (know experientially, John 21:17). John 15:19 If you were of the world, it would love you as its own. 3 You are already pruned because of the word that I spoke to you. CHAPTER 15. 1 “I am # Ex 3:14; Jn 8:24,58 the true vine, and my Father is the gardener. It is the only miracle story found in all four gospels (occurring twice in Mark and Matthew). 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